
Unshrinking
Kate Manne's Unshrinking argues fatphobia is not personal bias but a systemic oppression rooted in culture, capitalism, and healthism. It reveals how this system causes profound harm and discrimination. The book advocates for resisting internalized shame, challenging harmful narratives, and building collective solidarity to dismantle fatphobia and achieve liberation for all bodies, regardless of size.
Buy the book on AmazonHighlighting Quotes
- 1. Fatphobia, in other words, is not merely a matter of individual bias or aversion; it is a system of oppression that distributes power, resources, and well-being in ways that disadvantage fat people.
- 2. Diet culture isn't just about selling diets; it's about selling shame, and then selling the 'solution' to that shame.
- 3. Unshrinking is thus not just a personal project, but a collective one. It requires not merely individual resilience in the face of systemic adversity, but the dismantling of the system itself.
Beyond Bias Understanding Systemic Fatphobia
When you think about fatphobia, what comes to mind? Perhaps you picture a bully on the playground, a harsh comment about someone's weight, or maybe even your own internal struggles with body image. These are real and harmful aspects of fatphobia, yes, but Kate Manne in Unshrinking argues that this personal, individualized view only scratches the surface. To truly grasp the insidious nature of fatphobia, you must look beyond mere bias or aesthetic preference and see it for what it is: a deeply entrenched, systemic form of oppression.
Manne urges you to shift your perspective from the individual mindset—seeing fatphobia as simply an unfortunate prejudice held by some people—to understanding it as a system. What does it mean for fatphobia to be a system? It means that it's not just about isolated incidents of meanness or individual dislike. It's about the interconnected web of norms, institutions, policies, cultural narratives, and economic forces that collectively marginalize, punish, and harm people in larger bodies. It's a structure that doesn't just reflect prejudice but actively produces and enforces disadvantage based on body size.
Think about the air you breathe. You don't typically notice it unless it's polluted or absent. Similarly, systemic fatphobia is often the invisible environment you navigate. It's in the way public spaces are designed (or not designed) to accommodate larger bodies. It's in the discriminatory practices in hiring, healthcare, and education. It's in the constant barrage of media messages equating thinness with health, success, and moral worth, while portraying fatness as a moral failing, a personal tragedy, or a public health burden. These aren't just random acts of prejudice; they are the predictable outcomes of a system built on the assumption that fatness is inherently wrong and undesirable.
Manne's focus isn't primarily on why individuals hold fatphobic beliefs, or delving into the psychological roots of dislike. While understanding those aspects can be useful, she argues that dwelling solely on individual motivations risks overlooking the larger machinery at play. The crucial point, from a systemic perspective, is not the intent behind fatphobic actions or policies, but their effects. What matters is the tangible harm inflicted, the opportunities denied, the dignity stripped away, and the constant pressure to shrink—physically, socially, and emotionally—that this system imposes on fat people.
Consider the difference: if you view fatphobia as just bias, the solution might seem to be changing individual hearts and minds, perhaps through education or sensitivity training. While valuable, this approach is insufficient against a system. A system requires systemic solutions. It requires dismantling discriminatory policies, challenging harmful norms embedded in institutions, critiquing the economic forces that profit from body shame, and resisting the cultural narratives that dehumanize fat people. Manne compels you to see that the problem isn't just that some people are mean to fat people; it's that society is structured in ways that actively disadvantage and harm them.
This systemic view also helps you understand the sheer scale and pervasiveness of fatphobia. It explains why fat people face barriers in accessing competent and respectful healthcare, why they are often the targets of relentless public scrutiny and commentary, why they struggle to find clothing that fits or seating that accommodates them comfortably, and why they are frequently the punchline in media and everyday conversation. These experiences are not outliers; they are features of a system that deems fat bodies problematic and pushes them to the margins.
Manne argues that the very language we use often obscures this systemic reality. We talk about an "obesity crisis," framing body size as an individual medical problem or a public health threat, rather than examining the societal conditions that contribute to diverse body sizes and the systemic discrimination that harms people of size. This framing individualizes the issue, placing blame and responsibility squarely on the shoulders of the fat person, deflecting attention from the systemic failures and injustices they face.
By focusing on fatphobia as a system of oppression, Manne aligns it with other forms of systemic discrimination like racism, sexism, and ableism. This perspective recognizes that like these other systems, fatphobia is not merely about personal feelings or preferences; it is about power, hierarchy, and the mechanisms by which certain bodies are devalued and disadvantaged relative to others. It demands that you see fat liberation not just as a matter of individual acceptance or self-love, but as a necessary component of a broader struggle for social justice and collective liberation from oppressive structures.
Understanding fatphobia systemically requires you to look critically at the institutions and ideologies that shape your world. It means questioning the seemingly neutral norms that dictate acceptable body size. It means recognizing how powerful industries profit from body dissatisfaction. It means seeing how health, morality, and economic value have become inextricably linked to thinness. This foundational shift in perspective—from individual bias to systemic oppression—is the crucial starting point for Manne's analysis in Unshrinking and for understanding the profound harm fatphobia inflicts and the radical change required to dismantle it.
Manne's framework challenges you to move beyond simplistic explanations and comfortable narratives. It forces you to confront the uncomfortable truth that the world you inhabit is actively hostile to fat bodies, not just because some individuals hold prejudiced views, but because the very fabric of society is woven with fatphobic threads. This systemic understanding is essential for recognizing the full scope of the problem and for identifying meaningful ways to resist and dismantle it, moving towards a world where all bodies are treated with dignity and respect.
This isn't about arguing whether thin people experience body image issues or face pressure (they do, often stemming from the same system). It's about recognizing that fat people bear the brunt of systemic marginalization and discrimination specifically because of their size. It's about acknowledging that the system is designed in a way that consistently harms them, irrespective of individual intentions. By adopting this systemic lens, you can begin to see the pervasive nature of fatphobia and understand why individual acts of kindness or self-acceptance, while valuable, are not enough to combat the deeply embedded structures of oppression.
The Roots of Shame How Culture and Capitalism Sculpt Fat Hatred
Where does the intense dislike, the visceral revulsion, and the pervasive shame associated with fatness come from? It’s not a natural, inherent reaction. Kate Manne argues compellingly in Unshrinking that fat hatred, and the deep shame it engenders, are carefully cultivated and aggressively enforced by powerful cultural forces and driven by the relentless engine of capitalism. You are not born hating fat bodies; you are taught to.
Think about the cultural messages you've absorbed since childhood. From fairy tales where the villains are often depicted as corpulent and grotesque, to children's books that subtly or explicitly promote thinness, to animated films that use larger bodies for comedic effect or as symbols of laziness or gluttony – these narratives begin shaping your perceptions of body size long before you can critically analyze them. As you grow, this barrage intensifies. Television shows, movies, magazines, social media – they relentlessly parade images of thin, often digitally altered, bodies as the ideal, while fat bodies are frequently invisible, mocked, or presented solely in the context of "before and after" weight loss stories.
Manne highlights how culture constructs fatness as a moral failing. It's not just about aesthetics; it's about character. Fat people are often stereotyped as lazy, undisciplined, lacking willpower, and even morally suspect. This moralizing of body size is a powerful tool for generating shame. If being fat is presented as a consequence of poor choices and lack of self-control, then the fat person is framed as personally responsible for their condition and, by extension, for the negative treatment they receive. This narrative conveniently ignores the complex interplay of genetics, environment, socioeconomic factors, access to resources, and systemic inequalities that contribute to body diversity.
This moral panic around fatness is deeply intertwined with what Manne identifies as "healthism"—the ideology that health is solely an individual responsibility and moral obligation, and that illness or lack of "ideal" health is a result of poor personal choices. Within this framework, fatness is pathologized not just as a medical state (often based on the problematic BMI), but as a moral failure to be healthy, and therefore, a failure to be a good citizen or even a good person. You are constantly bombarded with messages suggesting that your body is a project to be managed, controlled, and optimized, and that failure to achieve a certain size or shape is a sign of moral deficiency.
Capitalism plays a crucial role in amplifying and weaponizing this cultural shame. There is a massive, multi-billion dollar industry built on body dissatisfaction and the promise of weight loss. Diet plans, weight loss programs, fitness fads, cosmetic surgery, appetite suppressants, "healthy" food industries – they all rely on you believing that your body, particularly if it is fat, is a problem that needs to be fixed. This industry doesn't want you to accept your body; it wants you to feel inadequate, ashamed, and desperate enough to spend money on products and services that promise to make you "better," meaning smaller.
Manne points out the vicious cycle: culture generates shame about fatness, and then capitalism swoops in to profit from that shame by selling solutions. The advertising is relentless, often using fear-mongering tactics about the health risks of fatness (often exaggerated or presented out of context) or preying on desires for social acceptance and romantic love, implicitly or explicitly linking them to thinness. You are told that if you just buy this product, follow this diet, or use this exercise machine, you will not only lose weight but also gain happiness, success, and worthiness.
Consider the language used: "battling the bulge," "fighting fat," "winning the war on obesity." This militaristic language frames fatness as an enemy to be conquered, a disease to be eradicated. It reinforces the idea that your body is a battlefield and you must constantly be vigilant, disciplined, and at war with yourself if you are not thin. This constant pressure and internal conflict are profoundly damaging, fostering feelings of failure, guilt, and deep-seated shame.
Manne highlights how this intersects with gender, particularly for women. Women's bodies are subjected to intense scrutiny and are often seen as primary indicators of their worth, discipline, and desirability. The pressure to be thin and conform to narrow beauty standards is immense, and fat women face compounded layers of judgment and shaming. Their bodies are often policed more aggressively, and they are more likely to internalize body hatred and engage in harmful behaviors in pursuit of thinness.
The shame generated by these cultural and capitalist forces is not just an unpleasant feeling; it has tangible, damaging consequences. It can lead to disordered eating, excessive exercise, anxiety, depression, avoidance of social situations, and reluctance to seek medical care. It makes fat people feel like they take up too much space, both physically and metaphorically, and encourages them to try to disappear, to shrink themselves to fit into a world that seems determined to exclude them.
Manne's analysis reveals how the deep roots of fat hatred are nourished by these intertwined systems. It's not just individual prejudice; it's a carefully constructed environment of shame and fear designed to maintain social hierarchies and generate profit. Understanding these roots is crucial for challenging fatphobia. It requires not just advocating for individual acceptance but actively dismantling the cultural narratives that equate fatness with moral failure and the capitalist systems that exploit body insecurity. It means recognizing that the desire to shrink is often a direct result of living in a world that constantly tells you your body is wrong.
By exposing how culture and capitalism actively sculpt and weaponize shame around body size, Manne empowers you to see these forces for what they are: not inherent truths about bodies, but manufactured ideologies designed to control, oppress, and profit. Resisting fatphobia, therefore, means resisting these forces and refusing to internalize the shame they seek to impose. It means challenging the narrative that your body is a problem to be solved and reclaiming your right to exist unapologetically in the body you have.
The Body as a Moral Project Healthism and the "Obesity Crisis" Narrative
You live in a world obsessed with health. Not just the state of your physical well-being, but health as a moral imperative, a personal achievement, a sign of discipline and virtue. Kate Manne calls this "healthism," and she argues it's a powerful ideology that frames your body as a project—something to be constantly monitored, optimized, and improved upon. Within this framework, achieving a certain state of health, often narrowly defined, becomes a measure of your moral worthiness. And nowhere is this more apparent, Manne contends, than in the pervasive and deeply harmful narrative of the "obesity crisis."
The "obesity crisis" narrative doesn't just present fatness as a health issue; it frames it as a public health emergency, a ticking time bomb threatening the healthcare system and the economic stability of nations. You hear it constantly: statistics about rising "obesity rates," alarming predictions about future healthcare costs, and urgent calls for individuals to take responsibility for their weight. This framing is incredibly effective because it taps into societal anxieties and redirects blame. Instead of examining the complex socio-economic, environmental, and systemic factors that influence health and body size, the spotlight is shone brightly on the individual, portraying fatness as a preventable condition resulting from poor personal choices – eating too much, exercising too little, lacking willpower.
Manne is critical of this narrative because it relies on a moralistic understanding of health. If health is a moral obligation, then being "unhealthy," particularly in ways deemed visible and attributable to lifestyle choices like being fat, becomes a moral failing. You are implicitly, or often explicitly, told that your body size is a direct reflection of your discipline, your self-control, your intelligence, and even your moral character. This creates a powerful mechanism of shame and control, pressuring you to conform to narrow standards not just for your physical well-being, but to demonstrate your worthiness as a person.
Consider how the language around the "obesity crisis" is saturated with moral judgment. Phrases like "lifestyle choices," "personal responsibility," and "epidemic of inactivity" all place the burden squarely on the shoulders of the individual. This ignores the reality that access to nutritious food, safe spaces to exercise, quality healthcare, stable housing, and freedom from chronic stress are deeply stratified by socio-economic status, race, geography, and other factors. A person living in a food desert with limited income, working multiple jobs, and facing systemic discrimination has vastly different opportunities and challenges in relation to their health than someone with ample resources and privilege. Yet, the dominant narrative conveniently overlooks these structural inequalities, choosing instead to blame the individual for failing to make the "right" choices.
This moralizing of the body and the framing of fatness as a crisis also serves to justify discrimination and harmful interventions. When fatness is seen as a dangerous, self-inflicted condition, punitive measures can seem reasonable. You see this in discriminatory hiring practices (employers assuming fat people are lazy or unhealthy), in healthcare settings where fat patients receive substandard care or are dismissed as non-compliant solely because of their weight, and in public shaming campaigns aimed at encouraging weight loss. The "obesity crisis" narrative provides cover for these injustices by framing them as necessary steps to protect individual health or public resources.
Furthermore, Manne highlights how the "obesity crisis" narrative often relies on questionable or selectively presented scientific data, particularly surrounding the Body Mass Index (BMI). The BMI is a deeply flawed tool, originally designed for population studies, not individual health assessment. Yet, it has become the primary metric for classifying individuals as "overweight" or "obese," contributing to the pathologizing of bodies that fall outside a very narrow range. The narrative often exaggerates the health risks associated with higher weights while downplaying the risks associated with weight cycling (losing and regaining weight), restrictive dieting, and the stress of living with fat stigma and discrimination—all of which have significant negative health impacts.
Manne points out that focusing solely on weight as the primary determinant of health is a distraction from more significant determinants, such as socioeconomic status, access to healthcare, environmental factors, and the impact of systemic oppression itself. The stress of poverty, racism, and yes, fatphobia, is demonstrably bad for people's health, regardless of their body size.
By framing fatness as a moral crisis requiring urgent individual action, the "obesity crisis" narrative reinforces the capitalist logic that profits from body shame and the constant pursuit of thinness. It fuels the diet industry, the fitness industry, and sectors of the healthcare industry focused on weight loss interventions. It positions fat bodies as problems to be solved, generating demand for products and services that promise to "fix" them. You are encouraged to invest time, money, and emotional energy into shrinking yourself, rather than questioning why your body is deemed unacceptable in the first place.
Manne's critique is not about denying that weight can be one factor among many influencing health outcomes. It's about challenging the dominant, reductionist, and moralistic narrative that elevates weight above all other factors, individualizes complex health issues, and uses the concept of a "crisis" to justify systemic discrimination and stigma against fat people. She urges you to be critical of the "obesity crisis" discourse, to recognize it as a cultural and political construct rather than a purely scientific or medical reality.
Understanding how the body has been turned into a moral project through healthism and the "obesity crisis" narrative is crucial for resisting fatphobia. It requires rejecting the idea that your body size is a reflection of your moral character. It means advocating for a more nuanced, compassionate, and evidence-based understanding of health that considers the whole person and their environment, not just a number on a scale or a point on a BMI chart. It means seeing the "obesity crisis" not as a natural phenomenon, but as a narrative constructed and perpetuated by systems that benefit from body shame and control, and actively working to dismantle that narrative and its harmful effects.
Fatphobia in Practice How Systems Discriminate and Harm
It’s one thing to understand fatphobia as a systemic force, woven into culture and capitalism, but it's another to see how it actually functions on the ground, impacting the daily lives of people in larger bodies. Kate Manne makes it clear that this isn't abstract theory; it translates into concrete, tangible harm across numerous domains. You might not always see it if you don't experience it, but once you understand the systemic nature, you begin to recognize the predictable ways institutions and social structures disadvantage and injure fat individuals.
Think first about healthcare, a sector where you might expect to find unbiased, compassionate care focused on well-being. Yet, Manne highlights how the healthcare system is a major site of fatphobic harm. Fat patients often face a barrage of negative experiences, from condescending attitudes and moralizing lectures about their weight to misdiagnosis and delayed treatment. Doctors, influenced by the "obesity crisis" narrative and limited training on health at every size, may attribute every ailment—from a sore knee to a persistent cough—solely to a patient's weight, delaying investigation into other potential causes. You might be told to just "lose weight" when presenting with symptoms that require thorough examination, essentially being denied adequate care until you conform to a prescribed body size.
Beyond prejudiced attitudes, there are systemic barriers within healthcare infrastructure. Appropriately sized medical equipment—such as blood pressure cuffs, hospital gowns, examination tables, or imaging machines—may be unavailable, making routine check-ups and necessary procedures difficult or impossible. Imagine the indignity and practical hurdles this creates, making the simple act of seeking care a source of anxiety and potential humiliation. This lack of basic accommodation is not an accident; it's a systemic oversight that makes healthcare less accessible and effective for fat people.
Employment Discrimination
The workplace is another area riddled with systemic fatphobia. Studies consistently show that fat people, particularly fat women, face discrimination in hiring, promotion, and pay. Employers may make biased assumptions about their work ethic, health, or professionalism based solely on their body size. You might be perceived as lazy, less competent, or less reliable, regardless of your actual qualifications or performance. This isn't just about individual managers holding prejudices; it's embedded in organizational cultures, hiring algorithms, and unspoken norms that privilege thinner bodies.
Consider the economic impact. Being denied opportunities or facing a wage gap simply because of your size has significant consequences for financial security, access to resources, and overall life chances. The system effectively punishes you economically for having a body size deemed unacceptable, reinforcing the idea that thinness is linked to professional success and economic value.
Inaccessible Public Spaces and Infrastructure
Move beyond institutions and look at the physical world around you. Public spaces are often designed for a narrow range of body sizes. Think about:
- Seating on airplanes, buses, or trains that is too narrow or shallow to be comfortable or even usable.
- Restaurant booths or chairs with arms that make seating difficult.
- Turnstiles at public transport hubs or event venues that are too tight.
- Restroom stalls or facilities that are cramped and difficult to navigate.
- Clothing availability, where finding fashionable, affordable, and well-fitting clothes in larger sizes remains a significant challenge, limiting self-expression and participation in social life.
These everyday inconveniences accumulate, sending a constant message that your body is wrong, that you take up too much space, and that the world is not built for you. This isn't just inconvenience; it's a form of exclusion that limits your ability to move freely, participate fully in public life, and simply exist comfortably in the world.
Social and Interpersonal Harm
While Manne emphasizes the systemic, she doesn't ignore the interpersonal harm, which is often a direct product of the systemic environment. Fat people are frequently subjected to unwanted comments, unsolicited advice about their health or diet, bullying, and social exclusion. Dating and romantic relationships can be particularly fraught, with body size often being a major barrier or source of judgment.
The constant scrutiny and commentary are exhausting and demeaning. Imagine navigating the world knowing that your body is constantly being judged, analyzed, and discussed by strangers and even acquaintances. This creates a climate of anxiety and hyper-vigilance, impacting mental health and encouraging social withdrawal.
The Cumulative Toll of Discrimination
The cumulative effect of facing discrimination across multiple domains—healthcare, employment, public spaces, social interactions—is profound. It leads to significant psychological distress, including increased rates of anxiety, depression, and internalized fatphobia. Living under constant threat of judgment and exclusion is stressful, and chronic stress itself has negative health consequences, independent of body size.
Furthermore, the fear of encountering fatphobia in healthcare settings can lead fat people to delay or avoid seeking necessary medical care, potentially worsening health outcomes. The very system that claims to be concerned about the "health" of fat people often creates conditions that undermine it through stigma and discrimination.
Manne argues that the harm experienced by fat people is not a side effect of efforts to promote health; it is a direct consequence of living in a fatphobic system. The stigma, discrimination, and exclusion are harmful, and their impact on well-being is significant and measurable.
Understanding fatphobia in practice means seeing how abstract biases are translated into concrete barriers and injuries. It's about recognizing that the discomfort on an airplane, the condescending doctor, the difficulty finding clothes, or the missed job opportunity are not isolated incidents of individual meanness, but predictable outcomes of systems designed around thin norms and fueled by fat hatred. Manne compels you to see these daily experiences not just as unfortunate personal challenges, but as evidence of systemic oppression that demands dismantling, not just personal resilience or individual adaptation.
Intersections of Oppression Fatphobia, Gender, Race, and Class
No form of oppression exists in a vacuum. They intertwine and amplify each other, creating unique and often more severe experiences of marginalization for individuals who inhabit multiple marginalized identities. Kate Manne, drawing on the vital framework of intersectionality, makes it clear that fatphobia is not just a system of oppression, but one that intersects powerfully with gender, race, class, disability, and other forms of marginalization. You cannot fully understand the experience of fatphobia without understanding how it is shaped and intensified by these other systems.
Consider gender. As explored in previous chapters, the pressure to be thin is particularly acute for women. Fatphobia is deeply gendered, tied into patriarchal expectations about female appearance, desirability, and control over one's body. Women's bodies are often treated as public property, subject to scrutiny and commentary, and fat women face intensified policing of their bodies and behavior. You might observe that while men of larger size can sometimes embody strength or joviality in cultural narratives, fat women are almost exclusively pathologized, desexualized, or mocked. This isn't accidental; it's a product of a system where women's worth is often tied to their physical appearance and adherence to restrictive beauty standards.
Manne points out how this gendered fatphobia contributes to the immense pressure on women to diet, to shrink themselves, and to engage in behaviors that demonstrate self-control and discipline over their bodies. Fatness in a woman is often read as a failure to perform femininity correctly, a lack of discipline or self-care, and therefore, a moral failing within a patriarchal context that demands female compliance and aesthetic conformity. This creates a unique burden of shame and self-surveillance specifically for fat women.
Race adds another critical layer. Historical and ongoing racial prejudices have shaped perceptions of bodies and beauty standards. In Western societies, dominant beauty ideals have historically been rooted in whiteness, often contrasting with and devaluing the bodies of people of color. For example, racist caricatures of Black people have often included depictions of large bodies as grotesque or undisciplined, linking fatness to racial stereotypes of laziness, hypersexuality, or lack of control. This history means that fatness for people of color, particularly Black people, can carry additional layers of racialized stigma that white fat people do not face.
Manne highlights how fatphobia is often weaponized against Black women, who face intersecting prejudice based on both race and size. They are disproportionately targeted by fatphobic medical bias, employment discrimination, and cultural stereotypes. The idealization of thinness as a marker of health and respectability can be particularly harmful for Black women, whose bodies have historically been subjected to intense scrutiny, control, and devaluation within racist systems.
Furthermore, health disparities are deeply racialized and linked to systemic racism, including unequal access to healthcare, exposure to environmental toxins, and chronic stress from discrimination. Yet, the "obesity crisis" narrative often ignores these root causes and instead blames individuals, disproportionately impacting and shaming people of color who may have higher rates of conditions associated with higher weights, without acknowledging the systemic factors contributing to both body size diversity and health outcomes.
Class also intersects significantly with fatphobia. Socioeconomic status impacts access to resources that are often implicitly linked to the dominant health and beauty norms. Access to fresh, nutritious food, safe places to exercise, quality healthcare, and stable housing are all influenced by income and class. Living in poverty often means facing greater challenges in adhering to mainstream dietary recommendations or having the time and resources for consistent exercise. Moreover, the stress and instability associated with poverty can have significant impacts on both physical and mental health, as well as body size.
Within a fatphobic system, fatness is often coded as lower class. This isn't based on reality (people of all sizes exist across all socioeconomic strata), but on prejudiced stereotypes that associate thinness with affluence, discipline, and success, and fatness with poverty, lack of control, and failure. This classist dimension means that fat people from lower socioeconomic backgrounds face compounded stigma; their body size is interpreted not just as a personal failing but as a sign of their perceived lower status.
When these systems converge, the experience of fatphobia is intensified. A fat Black woman faces discrimination rooted in sexism, racism, and fatphobia simultaneously. A poor fat trans person navigates a world hostile to their size, their perceived gender, and their economic status. A fat person with a disability might face ableist assumptions about their body, compounded by fatphobic assumptions about their health and capabilities. Manne emphasizes that you cannot address fatphobia effectively without recognizing these intersections and understanding how different individuals bear different, often heavier, burdens of oppression depending on their multiple identities.
Recognizing intersectionality means understanding that the fight against fatphobia is intrinsically linked to the fight against sexism, racism, classism, ableism, transphobia, and other forms of oppression. You cannot liberate bodies from fat hatred without also dismantling the systems that devalue bodies based on race, gender, ability, and socioeconomic status. The same cultural forces that profit from body shame also profit from racial inequality and gender stereotypes.
This intersectional lens also challenges the idea that the experiences of thin or conventionally attractive people with body image issues are equivalent to the systemic oppression faced by fat people. While individual body image struggles are real and valid, they do not result in the same systematic denial of rights, opportunities, and dignity that fat people experience. Manne's analysis helps you distinguish between individual body dissatisfaction (often a product of oppressive systems) and the lived reality of systemic discrimination based on body size, which is compounded by other forms of oppression.
Understanding the intersections reveals the complexity of fatphobic harm and the need for liberation movements to be inclusive and recognize the unique challenges faced by those at the junctures of multiple oppressions. It means advocating not just for body acceptance in general, but specifically for the rights and dignity of all bodies, especially those most targeted by interlocking systems of prejudice and discrimination.
By highlighting these intersections, Manne provides a more complete and accurate picture of fatphobia's reach and impact. It shows you that fighting fatphobia is not just about body size; it's about fighting for a world where all people, regardless of their size, race, gender, class, or ability, are treated with fundamental respect, dignity, and justice. It reveals that true "unshrinking" requires dismantling not just one system of oppression, but the interconnected web that seeks to diminish and control diverse bodies.
Reclaiming Space Resisting Internalized Fatphobia and Shaming
Living within a system that constantly tells you your body is wrong, a problem, or a moral failure inevitably takes a toll. Even if you intellectually understand that fatphobia is systemic, the relentless cultural messages and discriminatory experiences can seep into your core, leading to what Kate Manne calls "internalized fatphobia." This is the painful process of absorbing the societal shame and turning it inward, believing that the negative judgments about fat bodies are true, and applying them to yourself. Resisting this internalization and reclaiming your right to occupy space—both physically and emotionally—is a crucial, though often challenging, part of the journey Unshrinking explores.
Think about the voice in your head that echoes the societal critique. It might tell you you're not good enough because of your size, that you don't deserve good things, that you should hide your body, or that you are solely to blame for any health issue. This is internalized fatphobia at work. It manifests in countless ways:
- Chronic self-criticism and body hatred.
- Fear of judgment and avoidance of social situations, especially those involving visibility or movement.
- Engaging in restrictive eating or excessive exercise not for joy or health, but as punishment or a desperate attempt to shrink.
- Reluctance to advocate for your needs in healthcare or other settings.
- Feeling like you constantly need to apologize for your existence or your body.
- Delaying living your life ("I'll travel/date/wear that when I lose weight").
This internalization is not a personal failing; it's a predictable outcome of living in a fatphobic culture. The system is designed to make you feel bad about your body so you'll conform or consume products that promise transformation. The pressure to shrink isn't just external; it becomes an internal command, a relentless drive to minimize your physical presence in the world.
Manne emphasizes that resisting this pressure isn't simply about adopting positive affirmations or deciding to "love yourself" overnight. While self-compassion is important, this resistance is a difficult and ongoing process of unlearning deeply ingrained shame and actively challenging the harmful narratives you've absorbed. It requires recognizing that the problem isn't your body; it's the way society treats your body.
One key aspect of reclaiming space is physically taking up space without apology. This can be terrifying in a world that punishes fat people for their visibility. It means sitting comfortably, moving authentically, wearing clothes you love, and participating fully in activities without trying to minimize your body or make yourself disappear. It's an act of defiance against the pressure to shrink, a refusal to conform to the demand to be smaller and less visible.
Reclaiming space also involves setting boundaries against fatphobic commentary and behavior. This could mean speaking up against unsolicited advice, challenging prejudiced remarks, or choosing to disengage from relationships or media that are harmful. It's about asserting your right to exist free from harassment and judgment based on your body size.
Challenging Diet Culture and Prioritizing Well-being
A significant part of resisting internalized fatphobia involves disengaging from diet culture. Manne argues that diet culture is a primary engine of fatphobia, constantly reinforcing the idea that fat bodies are wrong and need fixing. Rejecting restrictive dieting and the endless pursuit of weight loss, particularly as the only or primary measure of health or worth, is a powerful act of resistance. This doesn't mean abandoning health-promoting behaviors if you choose to engage in them, but shifting the focus from weight control to overall well-being, joy, and sustainable practices that feel good for your body and mind, regardless of the number on the scale.
Manne's point is that you can pursue health behaviors from a place of self-care and respect for your body, rather than from a place of self-hatred and a desire to conform to external standards. The motivation matters. Are you moving your body because it feels good and strong, or because you hate how it looks and want to burn calories?
This shift requires challenging the moralization of food and exercise. It means recognizing that food is not inherently "good" or "bad," and that movement can be joyful and accessible in many forms, not just punishing workouts aimed at weight loss. It's about listening to your body's signals and nurturing it from a place of care, not control.
Finding Community and Solidarity
Resisting internalized fatphobia is incredibly difficult to do in isolation. Finding community with other people who understand and are also resisting fatphobia is vital. This can happen online or in person, through fat-positive spaces, size-acceptance groups, or simply connecting with friends who share your values. Sharing experiences, validating feelings, and celebrating bodies of all sizes within a supportive community provides crucial affirmation and strength in the face of societal pressure.
Learning from fat activists, writers, artists, and thinkers is also a powerful way to counter the dominant narrative. Engaging with fat-positive media and art helps to normalize diverse bodies and provides alternative perspectives that challenge the relentless stream of fatphobic messaging.
Acts of Radical Self-Acceptance and Visibility
For many, simply existing visibly and unapologetically in a fat body is a radical act. Wearing clothes you love, swimming at the beach, dancing, taking up space in photos, sharing your experiences—these are all ways of challenging the demand to disappear. These acts are not just personal; they are political. Every time you refuse to hide, you push back against the system that wants you to be ashamed. You show others that fat bodies are normal, valuable, and deserving of respect.
Manne doesn't promise that this resistance is easy or that internalized fatphobia ever completely vanishes in a fatphobic world. The system is powerful, and its messages are deeply embedded. However, the process of recognizing the source of the shame (the system, not your body), challenging the internalized voice, and actively reclaiming your space and worth is essential for personal liberation. It's a continuous practice of choosing self-compassion and defiance over self-hatred and conformity.
Ultimately, reclaiming space is not just about individual empowerment; it's a necessary component of dismantling the system itself. Every act of resisting internalized shame weakens the hold of fatphobia. Every visible, unapologetic fat body challenges the norm and creates space for others. By unshrinking yourself, you contribute to the collective project of making the world a less hostile and more just place for people of all sizes. It's a personal fight with profound political implications, a refusal to let the system dictate your worth or your right to exist fully.
Unshrinking Together Building Collective Liberation and Solidarity
You've journeyed through Kate Manne's powerful analysis, moving beyond the surface-level understanding of fatphobia as mere prejudice to grasp its deeply ingrained, systemic nature. You've seen how culture and capitalism sculpt shame, how healthism moralizes bodies through the "obesity crisis" narrative, how institutions actively discriminate, and how these harms are magnified by intersecting oppressions. You've also explored the vital personal work of resisting internalized fatphobia and reclaiming your own space.
Now, in this final synthesis, Manne brings it all together, emphasizing that while personal resistance is crucial, true liberation from fatphobia cannot be achieved through individual effort alone. It requires collective action, solidarity, and the dismantling of the oppressive system itself. The goal is not just for you to unshrink; it's for the world to stop demanding that anyone shrink.
Remember the foundational argument: fatphobia isn't about your body being inherently wrong; it's about a system that treats your body as wrong. This system profits from your shame, relies on your conformity, and maintains social hierarchies by devaluing certain bodies. Therefore, combating fatphobia effectively means targeting the system, not fixing the individual. It requires a fundamental shift in societal norms, institutional practices, and economic structures.
Manne argues that the project of "unshrinking" isn't just about individual body acceptance or self-love, though those are valuable personal outcomes. It's a collective political project aimed at creating a world where fat people have equal access to healthcare, employment, public spaces, and social dignity, free from stigma and discrimination. This isn't asking for special treatment; it's demanding basic justice and recognition of fundamental human rights.
From Personal Resistance to Collective Action
While reclaiming your space, challenging internalized shame, and disengaging from diet culture are powerful acts of personal resistance, their impact is magnified when undertaken within a community and directed towards systemic change. Your refusal to hide, your assertion of your right to exist, inspires others and chips away at the foundation of fatphobic norms. But systemic change requires more than individual defiance; it requires organized effort.
What does this collective liberation look like in practice? Manne points to several avenues:
- Advocacy and Policy Change: Working to pass anti-discrimination laws that include weight as a protected category. Advocating for accessible design in public spaces and transportation. Pushing for changes in healthcare protocols to ensure equitable and respectful treatment for fat patients. Challenging fatphobic policies in schools, workplaces, and other institutions.
- Challenging Cultural Narratives: Actively creating and supporting media, art, and cultural representations that feature diverse bodies in positive, nuanced ways, moving beyond stereotypes. Critiquing fatphobic language and jokes. Amplifying the voices of fat people.
- Community Building and Mutual Support: Forming or joining fat-positive communities, online and off, where fat people can find solidarity, share experiences, and support each other. Creating spaces free from judgment and pressure to change.
- Educating Others: Sharing information about systemic fatphobia, challenging common myths about fatness and health, and helping others understand the lived experiences of fat people.
- Economic Resistance: Supporting businesses that are size-inclusive and ethically treat fat employees and customers. Challenging the diet industry and other industries that profit from body shame.
Manne stresses that this is not about promoting "unhealthiness" or denying the complexity of health. It's about decoupling health from morality and body size, and recognizing that people of all sizes deserve dignity, respect, and equitable access to care and opportunities. It's about shifting the focus from individual blame to systemic responsibility for creating environments that support well-being for everyone, regardless of size.
Solidarity and Intersectional Justice
Given the intersectional nature of fatphobia, building collective liberation also requires solidarity with other justice movements. As you saw, fatphobia is intertwined with sexism, racism, classism, and ableism. The fight against fatphobia is stronger when it stands in solidarity with the fights against these other forms of oppression, recognizing that these systems often reinforce each other.
Manne's vision of unshrinking isn't just for fat people; it's part of a broader movement for social justice that seeks to dismantle all systems of oppression that devalue certain bodies and lives. Liberation for one group is ultimately tied to the liberation of all.
This means recognizing the unique challenges faced by those at the intersections—fat people of color, fat disabled people, fat trans people, fat poor people—and centering their experiences and leadership within the movement. True solidarity requires understanding and addressing the compounded oppressions that make their struggle for dignity and justice even more acute.
Unshrinking together means supporting legislative efforts, challenging discriminatory practices, creating inclusive spaces, and shifting cultural narratives, not just for yourself, but for the entire community of people affected by fatphobia. It means showing up for each other, amplifying marginalized voices, and collectively demanding a world where body size is not a barrier to living a full, dignified, and just life.
The pressure to shrink is immense because it serves powerful interests – industries that profit from body dissatisfaction, and social structures that maintain hierarchies based on appearance and perceived discipline. Resisting this pressure, both personally and collectively, is a radical act. It is a refusal to comply with a system that seeks to diminish you, to make you take up less space, to feel less worthy.
Manne's Unshrinking leaves you with a clear call to action. The problem is not your body; the problem is fatphobia. And fatphobia is a system that requires systemic resistance. This resistance starts with understanding, moves through personal acts of defiance and self-care, and culminates in collective action and solidarity with others fighting for justice. The vision is a world where "unshrinking" isn't something individual fat people have to do to survive, but the natural state of being in a society that values all bodies and treats everyone with inherent worth and dignity. It's a future where fat liberation is not just a dream, but a lived reality for everyone.